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In the next chapters, he explores a wide array of issues often related to the supposed incompatibility of Islam and democracy, for instance human rights and the roles of civil society in Indonesia (Chapter 2), Islam and pluralism in Indonesia (Chapter 3), religious freedom in Islam (Chapter 4), the position of non-Muslims in Islam (Chapter 5), interpretations of polygamy (Chapter 6 and Chapter 7), and jihad (holy wars) in Islam (Chapter 8). Yakin starts the discussion with a focus on democracy and Islam, particularly with reference to the Medina Charter of early Islam on governing a multi-religious society. The book consists of eight chapters, each of which was previously published as separate articles in journals, edited volumes, and a string of opinion articles in an Indonesian national newspaper. But in the everyday life of Indonesian Islam, these differing poles of Islam exist in a fluid continuity.Īyang Utriza Yakin’s Islam Moderat dan Isu-isu Kontemporer: Demokasi, Pluralisme, Kebebasan Beragama, Non-Muslim, Poligami, dan Jihad (Moderate Islam and Contemporary Issues: Democracy, Pluralism, Religious Freedom, Non-Muslims, Polygamy, and Jihad) is a bold and provocative attempt to propose that Indonesian Islam can and should be characterized by moderate paths of religious interpretation and practices. However, other scholars have expressed concerns that Indonesian Islam is often characterized by perceived aspects of conservatism, fundamentalism, Islamism, and radicalism (Bruinessen 2013 Hilmy 2010 Platzdasch 2009 Fealy 2004). Many scholarly works have discussed these topics and positively affirmed their development (cf. Issues related to moderate understandings and practices of Islam have been frequent topics in the contemporary landscape of Indonesian Islam. Ayang Utriza Yakin, Islam Moderat dan Isu-isu Kontemporer: Demokrasi, Pluralisme, Kebebasan Beragama, Non-Muslim, Poligami, dan Jihad.